source: Chronicles of Omar Saghi
June 14, 2017
translation: doxa-louise
Qatar, the Other Break
In the Persian Gulf, at the moment, the real alienation isn’t between
Qatar and it neighbors. That breakdown will finally resolve, through negotiation
or balance of power. The real break is elsewhere, and the froth of
television news hides it for the moment. It is between states and their societies,
and in reality a large abyss.
Officially, Saudi Arabia and its allies reproach Doha its support for terrorism.
Under that banner, Riyadh and Cairo, the leading duo, bring together a large
range of organizations, associations and parties, from the Muslim brothers to
radical small groups. Even seen from Washington, such a massive condemnation might well appear overdone and blind to local realities. But in Cairo? There where the overwhelming majority of women are veiled, where the niqab wins everyday a victory
in its claiming of space, where the Copts face a deaf hostility, if not worse? Cairo where cultural passage to Islam started in the the 1960s is now total? And Riyadh? There
where the laws and media, popular mores and public education, official clercdom and
dissident clercdom, all come together to impose a religious yoke never seen before
on civil society?
Logically, and even among serious observers, one cannot but smile at the homage
vice is making to Qatary semi-virtue. And everything comes down to a case of state
hypocrisy: Saudi Arabia and its allies do not believe a word of their accusations
and are trying to confuse the issue with exaggeration. And this is where there is
a danger of offering an incorrect analysis. No, Saudi Arabia, like Egypt, like the Emirates
or Yemen, really are fighting against political Islam. They are fighting to destroy the
political potency of Islam, to impose on it that socio-political contract now victorious
in Egypt and perhaps, soon , Saudi Arabia: to you, society, culture, women and children,
for you the intellectuals and editors, yours the entire urban space; for me, the State,
the security apparatus, economic returns, the army and diplomatic alliances. Egypt
entered this alliance with Sadat. Make peace with Israel and let the rage in mosques go on. Become a schoolbook ally of the United States and let rabid anti americanism
prosper within. This is the spreading model for the East. The case against Qatar is not that they sympathize with radical Islam, but making politics out of it. What is
being reproached is that minimum of linkage between civil society and the politics
practiced by the Emirate. We want that to stop, we want the Emir of Qatar, like the King of Arabia or the Egyptian general, to completely cut off his politics from his society.
So this breakdown is only superficially between Qatar and its neighbors. It is more profoundly a quasi-final divorce between societies sinking into the most reactionary
form of Islam coupled with political helplessness, and States cutting themselves off from
all social control to better align themselves with Western powers. Thus it makes sense that, beyond Qatar, it is Iran one is aiming for, and perhaps tomorrow, Turkey. Because the politics of Iran (or Turkey) is not totally foreign to society in Iran ( or Turkey). It
is this link, at the heart of all true democratization, that Ryadh wants to break.
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